Home  ›  Without the Being Born Again We Are Dead

Without the Being Born Again We Are Dead

Written By Wednesday, April 6, 2022 Add Comment Edit

This article is virtually the Christian term. For other uses, see Built-in Once again.

Evangelical Christian term

Born again, or to feel the new birth, is a phrase, specially in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In dissimilarity to 1'due south concrete nascence, existence "born once more" is distinctly and separately caused by baptism in the Holy Spirit, it is not caused by baptism in water. It is a cadre doctrine of the denominations of the Methodist, Quaker, Baptist, and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "You must be born again before y'all can see, or enter, the Kingdom of Heaven." Their doctrines also mandate that to be both "born again" and "saved", one must take a personal and intimate relationship with Jesus Christ.[1] [two] [three] [4] [v] [vi]

In contemporary Christian usage and autonomously from evangelicalism, the term is distinct from similar terms which are sometimes used in Christianity in reference to a person who is being or becoming a Christian. This usage of the term is usually linked to baptism with h2o and the related doctrine of baptismal regeneration. Individuals who profess to be "born once again" (meaning in the "Holy Spirit") oft country that they take a "personal relationship with Jesus Christ".[7] [v] [6]

In addition to using this phrase with those who practice not profess to exist Christians, some Evangelical Christians employ the phrase and evangelize those who belong to other Christian denominations or groups. This practise is based on the belief that non-Evangelical Christians, even those Christians who are professed Christians, are not "born again" and do not have a "personal relationship with Jesus." They therefore believe that they should evangelize to non-Evangelical Christians in the aforementioned way that they would deliver to people who do not profess the Christian faith.

The phrase "born again" is likewise used as an adjective to describe private members of the movement who espouse this belief, and information technology is also used every bit an describing word to draw the movement itself ("born-again Christian" and the "built-in-again motility").

Origin [edit]

Jesus and Nicodemus painting past Alexander Bida, 1874

The term is derived from an outcome in the Gospel of John in which the words of Jesus were not understood past a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell you, no 1 can run into the kingdom of God unless they are born again." "How can someone exist born when they are old?" Nicodemus asked. "Surely they cannot enter a second fourth dimension into their mother's womb to be born!" Jesus answered, "Very truly I tell yous, no one tin can enter the kingdom of God unless they are built-in of water and the Spirit."

—Gospel of John, John affiliate iii, verses 3–five, NIV[eight]

The Gospel of John was written in Koine Greek, and the original text is ambiguous which results in a double entendre that Nicodemus misunderstands. The word translated as once more is ἄνωθεν (ánōtʰen), which could hateful either "again", or "from above".[9] The double entendre is a figure of spoken communication that the gospel author uses to create bewilderment or misunderstanding in the hearer; the misunderstanding is then antiseptic past either Jesus or the narrator. Nicodemus takes just the literal meaning from Jesus's statement, while Jesus clarifies that he ways more than of a spiritual rebirth from higher up. English translations have to pick one sense of the phrase or another; the NIV, King James Version, and Revised Version employ "built-in over again", while the New Revised Standard Version[10] and the New English Translation[11] adopt the "built-in from to a higher place" translation.[12] Most versions volition note the culling sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "built-in from above" is to be preferred as the fundamental meaning and he drew attending to phrases such as "birth of the Spirit",[13] "nativity from God",[14] just maintains that this necessarily carries with it an accent upon the newness of the life every bit given past God himself.[xv]

The final use of the phrase occurs in the First Epistle of Peter, rendered in the Male monarch James Version as:

Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [run into that ye] honey one another with a pure heart fervently: / Being built-in once again, not of corruptible seed, just of incorruptible, past the give-and-take of God, which liveth and abideth for e'er.

—1 Peter one:22-23[16]

Here, the Greek give-and-take translated as "born once again" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish understanding of the promise of salvation is interpreted every bit being rooted in "the seed of Abraham"; that is, physical lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in fault—that every person must accept two births—natural nativity of the physical body and another of the water and the spirit.[18] This discourse with Nicodemus established the Christian belief that all human beings—whether Jew or Gentile—must be "born once again" of the spiritual seed of Christ. The Apostle Peter further reinforced this understanding in one Peter ane:23.[nineteen] [17] The Catholic Encyclopedia states that "[a] controversy existed in the archaic church over the interpretation of the expression the seed of Abraham. It is [the Apostle Paul's] teaching in one instance that all who are Christ'south by faith are Abraham'south seed, and heirs according to promise. He is concerned, all the same, with the fact that the promise is not beingness fulfilled to the seed of Abraham (referring to the Jews)."[twenty]

Charles Hodge writes that "The subjective modify wrought in the soul by the grace of God, is variously designated in Scripture" with terms such as new birth, resurrection, new life, new creation, renewing of the mind, dying to sin and living to righteousness, and translation from darkness to light.[21]

Jesus used the "birth" analogy in tracing spiritual newness of life to a divine starting time. Contemporary Christian theologians have provided explanations for "born from in a higher place" existence a more accurate translation of the original Greek give-and-take transliterated anōthen. [22] Theologian Frank Stagg cites two reasons why the newer translation is significant:

  1. The emphasis "from above" (implying "from Sky") calls attention to the source of the "newness of life". Stagg writes that the word "once again" does non include the source of the new kind of get-go;
  2. More than personal improvement is needed. "a new destiny requires a new origin, and the new origin must be from God."[23]

An early example of the term in its more modernistic use appears in the sermons of John Wesley. In the sermon entitled A New Birth he writes, "none tin exist holy unless he be born again", and "except he exist built-in once again, none can exist happy fifty-fifty in this globe. For ... a man should non be happy who is not holy." Also, "I say, [a man] may be born again and so get an heir of salvation." Wesley also states infants who are baptized are born again, but for adults information technology is dissimilar:

our church supposes, that all who are baptized in their infancy, are at the same time born once more. ... But ... it is sure all of riper years, who are baptized, are not at the aforementioned time born again.[24]

A Unitarian work chosen The Gospel Anchor noted in the 1830s that the phrase was not mentioned by the other Evangelists, nor by the Apostles except Peter. "Information technology was non regarded by whatsoever of the Evangelists but John of sufficient importance to record." It adds that without John, "we should hardly have known that it was necessary for one to be born once more." This suggests that "the text and context was meant to apply to Nicodemus peculiarly, and not to the globe."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to define how closely the stories of Jesus match the historical events they are based on, generally treat Jesus's conversation with Nicodemus in John iii with skepticism. It details what is presumably a individual conversation between Jesus and Nicodemus, with none of the disciples seemingly attending, making information technology unclear how a record of this conversation was acquired. In add-on, the conversation is recorded in no other ancient Christian source other than John and works based on John.[26] According to Bart Ehrman, the larger outcome is that the same problem English language translations of the Bible take with the Greek ἄνωθεν (anōthen) is a problem in the Aramaic language besides: at that place is no single give-and-take in Aramaic that means both "again" and "from in a higher place", yet the conversation rests on Nicodemus making this misunderstanding.[27] As the chat was betwixt two Jews in Jerusalem, where Aramaic was the native language, there is no reason to remember that they'd have spoken in Greek.[26] This implies that even if based on a real conversation, the author of John heavily modified information technology to include Greek wordplay and idiom.[26]

Denominational positions [edit]

The Oxford Handbook of Organized religion and American Politics notes: "The GSS ... has asked a born-again question on three occasions ... 'Would you say you have been 'built-in again' or accept had a 'born-again' experience?" The Handbook says that "Evangelical, black, and Latino Protestants tend to respond similarly, with about 2-thirds of each group answering in the affirmative. In contrast, but nigh one tertiary of mainline Protestants and 1 sixth of Catholics (Anglo and Latino) claim a born-again feel." However, the handbook suggests that "built-in-again questions are poor measures fifty-fifty for capturing evangelical respondents. ... information technology is likely that people who report a born-again experience as well claim it as an identity."[28]

Catholicism [edit]

Historically, the archetype text from John 3 was consistently interpreted by the early church fathers equally a reference to baptism.[29] Mod Catholic interpreters have noted that the phrase 'born from to a higher place' or 'built-in again'[30] is clarified every bit 'existence born of water and Spirit'.[31]

Cosmic commentator John F. McHugh notes, "Rebirth, and the commencement of this new life, are said to come up near ἐξ ὕδατος καὶ πνεύματος, of water and spirit. This phrase (without the article) refers to a rebirth which the early Church regarded as taking place through baptism."[32]

The Canon of the Cosmic Church (CCC) notes that the essential elements of Christian initiation are: "announcement of the Word, acceptance of the Gospel entailing conversion, profession of religion, Baptism itself, and the outpouring of the Holy Spirit, and admission to Eucharistic communion."[33] Baptism gives the person the grace of forgiveness for all prior sins; it makes the newly baptized person a new brute and an adopted son of God;[34] it incorporates them into the Body of Christ[35] and creates a sacramental bond of unity leaving an indelible marker on our souls.[36] "Incorporated into Christ by Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the enduring spiritual mark (graphic symbol) of his belonging to Christ. No sin tin erase this marker, fifty-fifty if sin prevents Baptism from bearing the fruits of conservancy. Given in one case for all, Baptism cannot exist repeated."[37] The Holy Spirit is involved with each aspect of the movement of grace. "The commencement work of the grace of the Holy Spirit is conversion. ... Moved by grace, man turns toward God and abroad from sin, thus accepting forgiveness and righteousness from on high."[38]

The Catholic Church also teaches that under special circumstances the need for water baptism tin be superseded by the Holy Spirit in a 'baptism of desire', such as when catechumens dice or are martyred prior to receiving baptism.[39]

Pope John Paul Ii wrote in Catechesi Tradendae well-nigh "the problem of children baptized in infancy [who] come for catechesis in the parish without receiving whatsoever other initiation into the faith and still without any explicit personal attachment to Jesus Christ.".[twoscore] He noted that "beingness a Christian ways saying 'aye' to Jesus Christ, but let us think that this 'yes' has two levels: It consists of surrendering to the word of God and relying on information technology, but it also means, at a later stage, endeavoring to know better—and better the profound meaning of this word."[41]

The modern expression being "born again" is really about the concept of "conversion".

The National Directory of Catechesis (published by the United States Briefing of Catholic Bishops, USCCB) defines conversion as, "the acceptance of a personal human relationship with Christ, a sincere adherence to him, and a willingness to conform one'south life to his."[42] To put it more but "Conversion to Christ involves making a 18-carat commitment to him and a personal decision to follow him as his disciple."[42]

Echoing the writings of Pope John Paul Two, the National Directory of Catechesis describes a new intervention required past our modern globe chosen the "New Evangelization". The New Evangelization is directed to the Church herself, to the baptized who were never finer evangelized before, to those who take never made a personal commitment to Christ and the Gospel, to those formed past the values of the secular culture, to those who take lost a sense of faith, and to those who are alienated.[43]

Declan O'Sullivan, co-founder of the Catholic Men's Fellowship and knight of the Sovereign Military machine Gild of Malta, wrote that the "New Evangelization emphasizes the personal encounter with Jesus Christ every bit a pre-condition for spreading the gospel. The born-once more experience is not just an emotional, mystical high; the really important matter is what happened in the catechumen'south life after the moment or menstruation of radical change."[44]

Lutheranism [edit]

The Lutheran Church building holds that "nosotros are cleansed of our sins and born once more and renewed in Holy Baptism past the Holy Ghost. Only she besides teaches that whoever is baptized must, through daily contrition and repentance, drown The Old Adam so that daily a new man come forth and arise who walks before God in righteousness and purity forever. She teaches that whoever lives in sins after his baptism has again lost the grace of baptism."[45]

Moravianism [edit]

With regard to the New Birth, the Moravian Church building holds that a personal conversion to Christianity is a blithesome feel, in which the individual "accepts Christ as Lord" after which faith "daily grows inside the person."[46] For Moravians, "Christ lived every bit a man because he wanted to provide a pattern for future generations" and "a converted person could attempt to live in his image and daily go more than similar Jesus."[46] Equally such, "centre organized religion" characterizes Moravian Christianity.[46] The Moravian Church has historically emphasized evangelism, peculiarly missionary piece of work, to spread the faith.[47]

Anglicanism [edit]

The phrase born over again is mentioned in the 39 Articles of the Anglican Church in article XV, entitled "Of Christ alone without Sin". In part, it reads: "sin, equally S. John saith, was not in Him. Just all nosotros the rest, although baptized and built-in once more in Christ, even so offend in many things: and if we say we have no sin, we deceive ourselves, and the truth is not in us."[48]

Although the phrase "baptized and born once again in Christ" occurs in Commodity Fifteen, the reference is clearly to the scripture passage in John 3:3.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of one'south regeneration, which is of condolement to the believer.[50] The time of one'due south regeneration, however, is a mystery to oneself according to the Canons of Dort.[50]

According to the Reformed churches being born again refers to "the inward working of the Spirit which induces the sinner to respond to the effectual telephone call". Co-ordinate to the Westminster Shorter Catechism, Q 88, "the outward and ordinary ways whereby Christ communicateth to united states the benefits of redemption are, his ordinances, specially the word, sacraments, and prayer; all of which are made effectual to the elect for salvation."[51] Effectual calling is "the piece of work of God'due south Spirit, whereby, disarming united states of america of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable us to encompass Jesus Christ, freely offered to us in the gospel."[52] [53]

In Reformed theology, "regeneration precedes organized religion."[54] Samuel Storms writes that, "Calvinists insist that the sole cause of regeneration or being built-in once more is the will of God. God first sovereignly and efficaciously regenerates, and merely in consequence of that do we deed. Therefore, the individual is passive in regeneration, neither preparing himself nor making himself receptive to what God will do. Regeneration is a change wrought in us by God, not an autonomous human action performed by us for ourselves."[55]

Quakerism [edit]

The Key Yearly Coming together of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine work of initial salvation (Tit. three:5), or conversion, which involves the accompanying works of justification (Rom. v:18) and adoption (Rom. eight:fifteen, 16)."[3] In regeneration, which occurs in the New Birth], in that location is a "transformation in the heart of the laic wherein he finds himself a new cosmos in Christ (Two Cor. 5:17; Col. 1:27)."[3]

Following the New Nativity, George Pull a fast one on taught the possibility of "holiness of heart and life through the instantaneous baptism with the Holy Spirit subsequent to the new nascence" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new birth is necessary for salvation because it marks the move toward holiness. That comes with organized religion."[1] John Wesley, held that the New Nativity "is that not bad modify which God works in the soul when he brings it into life, when he raises it from the death of sin to the life of righteousness."[58] [1] In the life of a Christian, the new nascency is considered the beginning work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Manufactures of Religion, in Article XVII—Of Baptism, state that baptism is a "sign of regeneration or the new birth."[60] The Methodist Visitor in describing this doctrine, admonishes individuals: "'Ye must be born once more.' Yield to God that He may perform this work in and for you. Admit Him to your heart. 'Believe on the Lord Jesus Christ, and thou shalt be saved.'"[61] [62] Methodist theology teaches that the New Birth contains ii phases that occur together, justification and regeneration:[63]

Though these two phases of the new birth occur simultaneously, they are, in fact, 2 separate and singled-out acts. Justification is that gracious and judicial act of God whereby a soul is granted complete absolution from all guilt and a full release from the punishment of sin (Romans three:23-25). This act of divine grace is wrought by organized religion in the merits of our Lord and Saviour Jesus Christ (Romans 5:i). Regeneration is the impartation of divine life which is manifested in that radical modify in the moral character of man, from the love and life of sin to the love of God and the life of righteousness (ii Corinthians 5:17; ane Peter one:23). ―Principles of Religion, Emmanuel Association of Churches[63]

Baptists [edit]

Baptists teach that a person is born once more when they believe that Jesus died for their sin, and was buried, and rose again (ane Cor fifteen:3-4), and that by assertive/trusting in Jesus' death, burial and resurrection, eternal life shall be granted as a gift by God (John 3:14-16, Acts 10:43, Romans 6:23). Those who have been born again, according to Baptist teaching, know that they are "a child of God because the Holy Spirit witnesses to them that they are" (cf. balls).[64]

Pentecostalism [edit]

Pentecost by Julius Schnorr von Carolsfeld. Woodcut for "Die Bibel in Bildern", 1860.

Holiness Pentecostals historically teach the new birth (outset work of grace), entire sanctification (second work of grace) and baptism with the Holy Spirit, as evidenced past glossolalia, equally the third piece of work of grace.[65] [66] The New Nascence, according to Pentecostal pedagogy, imparts "spiritual life".[iv]

Jehovah'southward Witnesses [edit]

Jehovah'southward Witnesses believe that individuals do not take the power to choose to be born again, but that God calls and selects his followers "from above".[67] Only those belonging to the "144,000" are considered to exist built-in again.[68] [69]

The Church of Jesus Christ of Latter-24-hour interval Saints [edit]

The Book of Mormon emphasizes the need for everyone to be reborn of God.[70]

Disagreements between denominations [edit]

The term "born once more" is used by several Christian denominations, just there are disagreements on what the term ways, and whether members of other denominations are justified in claiming to be born-again Christians.

Cosmic Answers says:

Catholics should ask [Evangelical] Protestants, "Are y'all born again—the way the Bible understands that concept?" If the Evangelical has not been properly h2o baptized, he has not been built-in over again "the Bible manner," regardless of what he may think.[71]

On the other hand, an Evangelical site argues:

Another of many examples is the Catholic who claims he as well is "born again." ... Withal, what the committed Catholic means is that he received his spiritual nascency when he was baptized—either equally an babe or when equally an adult he converted to Catholicism. That'southward non what Jesus meant when He told Nicodemus he "must be built-in over again."[72] The deliberate adoption of biblical terms which accept different meanings for Catholics has become an effective tool in Rome'southward ecumenical calendar.[73]

The Reformed view of regeneration may be set apart from other outlooks in at to the lowest degree two means.

Outset, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known as baptismal regeneration. Reformed theology has insisted that regeneration may take identify at any time in a person's life, even in the womb. It is non somehow the automatic result of baptism. Second, it is common for many other evangelical branches of the church building to speak of repentance and faith leading to regeneration (i.e., people are built-in once more only afterward they exercise saving faith). By dissimilarity, Reformed theology teaches that original sin and total depravity deprive all people of the moral power and will to practise saving faith. ... Regeneration is entirely the work of God the Holy Spirit - nosotros tin practice nothing on our own to obtain it. God lonely raises the elect from spiritual death to new life in Christ.[74] [75]

History and usage [edit]

Historically, Christianity has used various metaphors to describe its rite of initiation, that is, spiritual regeneration via the sacrament of baptism past the power of the water and the spirit. This remains the mutual understanding in near of Christendom, held, for example, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[45] Anglicanism,[76] and in other historic branches of Protestantism. However, old after the Reformation, Evangelicalism attributed greater significance to the expression born again [77] as an feel of religious conversion,[78] symbolized by deep-water baptism, and rooted in a commitment to one's own personal religion in Jesus Christ for salvation. This aforementioned belief is, historically, also an integral part of Methodist doctrine,[79] [fourscore] and is continued with the doctrine of Justification.[81]

Co-ordinate to Encyclopædia Britannica:

'Rebirth' has often been identified with a definite, temporally datable class of 'conversion'. ... With the voluntaristic blazon, rebirth is expressed in a new alignment of the volition, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual blazon, it leads to an activation of the capabilities for understanding, to the quantum of a "vision". With others it leads to the discovery of an unexpected beauty in the social club of nature or to the discovery of the mysterious meaning of history. With all the same others information technology leads to a new vision of the moral life and its orders, to a selfless realization of love of neighbour. ... each person affected perceives his life in Christ at whatever given time every bit "newness of life."[82]

According to J. Gordon Melton:

Born once more is a phrase used by many Protestants to describe the phenomenon of gaining faith in Jesus Christ. It is an experience when everything they have been taught as Christians becomes real, and they develop a direct and personal relationship with God.[83]

According to Andrew Purves and Charles Partee:

Sometimes the phrase seems to be judgmental, making a distinction between genuine and nominal Christians. Sometimes ... descriptive, like the distinction between liberal and conservative Christians. Occasionally, the phrase seems historic, like the division between Catholic and Protestant Christians. ... [the term] unremarkably includes the notion of human choice in conservancy and excludes a view of divine election past grace lone.[84]

The term born again has become widely associated with the evangelical Christian renewal since the late 1960s, first in the United states of america and then around the world. Associated perhaps initially with Jesus People and the Christian counterculture, built-in again came to refer to a conversion experience, accepting Jesus Christ equally lord and savior in order to exist saved from hell and given eternal life with God in heaven, and was increasingly used every bit a term to identify devout believers.[12] By the mid-1970s, born again Christians were increasingly referred to in the mainstream media as part of the built-in again motion.

In 1976, Watergate conspirator Chuck Colson'due south book Born Once again gained international notice. Time magazine named him "Ane of the 25 nearly influential Evangelicals in America."[85] The term was sufficiently prevalent so that during the yr's presidential campaign, Democratic party nominee Jimmy Carter described himself equally "built-in again" in the first Playboy magazine interview of an American presidential candidate.

Colson describes his path to faith in conjunction with his criminal imprisonment and played a significant part in solidifying the "born again" identity equally a cultural construct in the US. He writes that his spiritual experience followed considerable struggle and hesitancy to have a "personal come across with God." He recalls:

while I sat alone staring at the sea I love, words I had not been sure I could understand or say fell from my lips: "Lord Jesus, I believe in You. I have You lot. Please come up into my life. I commit it to You lot." With these few words...came a sureness of mind that matched the depth of feeling in my heart. There came something more: force and serenity, a wonderful new assurance almost life, a fresh perception of myself in the earth effectually me.[86]

Jimmy Carter was the first President of the United states of america to publicly declare that he was born-again, in 1976.[87] Past the 1980 campaign, all three major candidates stated that they had been born once more.[88]

Sider and Knippers[89] state that "Ronald Reagan's election that autumn [was] aided by the votes of 61% of 'born-over again' white Protestants."

The Gallup Organization reported that "In 2003, 42% of U.Southward. adults said they were born-once more or evangelical; the 2004 percentage is 41%" and that, "Black Americans are far more likely to identify themselves as built-in-again or evangelical, with 63% of blacks saying they are born-over again, compared with 39% of white Americans. Republicans are far more likely to say they are born-once again (52%) than Democrats (36%) or independents (32%)."[90]

The Oxford Handbook of Religion and American Politics, referring to several studies, reports "that 'built-in-once again' identification is associated with lower support for regime anti-poverty programs." Information technology besides notes that "self-reported born-again" Christianity, "strongly shapes attitudes towards economical policy."[91]

Names which have been inspired past the term [edit]

The idea of "rebirth in Christ" has inspired[92] some mutual European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Spanish, Portuguese and Croation Renato/Renata, Latin Renatus/Renata, all of which mean "reborn", "built-in once more".[93]

Meet as well [edit]

  • Altar call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held by major Christian denomination
  • Built-in-again virgin – Person who commits to abstinence after having had sexual intercourse
  • Child dedication – Human action of induction of children
  • Jesus movement – Onetime evangelical Christian move
  • Dvija – Twice-built-in condition of Hindu male after Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View within Christian theology
  • Sinner's prayer – Evangelical Christian term referring to any prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Organized religion. Westminster John Knox Press. p. 39. ISBN9780664230395 . Retrieved 10 April 2014. The new nativity is necessary for conservancy because information technology marks the motility toward holiness. That comes with faith.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Dictionary of the Doctrines, Ordinances ... of the Full general History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. L. H. Everts. p. 834.
  3. ^ a b c Manual of Faith and Practice of Central Yearly Meeting of Friends. Key Yearly Meeting of Friends. 2018. p. 26.
  4. ^ a b Forest, William W. (1965). Culture and Personality Aspects of the Pentecostal Holiness Religion. Mouton & Visitor. p. 18. ISBN978-3-eleven-204424-7.
  5. ^ a b Bornstein, Erica (2005). The spirit of development: Protestant NGOs, morality, and economic science in Republic of zimbabwe. Stanford Academy Press. ISBN9780804753364 . Retrieved 30 July 2011. A senior staff member in World Vision's California office elaborated on the importance of being "born again," emphasizing a fundamental "relationship" between individuals and Jesus Christ: "...the importance of a personal relationship with Christ [is] that information technology's non just a thing of going to Christ or being baptized when y'all are an infant. We believe that people demand to be regenerated. They need a spiritual rebirth. The demand to be born again. ...You must be born again before you can see, or enter, the Kingdom of Heaven."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved xxx July 2011. From speaking to other Christians I know that the distinction of a built-in again believer is a personal experience of God that leads to a personal relationship with Him.
  7. ^ Price, Robert M. (1993). Beyond Born Again: Toward Evangelical Maturity. Wildside Printing. ISBN9781434477484 . Retrieved 30 July 2011. I have a personal relationship with Jesus Christ.
  8. ^ John three:iii-5
  9. ^ Danker, Frederick W., et al, A Greek-English Lexicon of the New Attestation and Other Early Christian Literature, tertiary ed (Chicago: University of Chicago,2010), 92. Specifically see the outset (from above) and quaternary (again, anew) meanings.
  10. ^ Jn iii:iii NET
  11. ^ Jn three:3 Cyberspace
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Culture, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn ane:five
  14. ^ cf. Jn ane:12-13; 1Jn 2:29, iii:9, 4:7, 5:xviii
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.N.(ed), The Fourth Gospel, Faber & Faber 2d ed. 1947, pp. 211,212
  16. ^ 1Peter 1:22-23
  17. ^ a b Fisichella, SJ., Taking Away the Veil: To Encounter Beyond the Drape of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Lexicon. BiblioLife, 2008. ISBN 978-0-554-89108-8.
  19. ^ 1Peter 1:23
  20. ^ Driscoll, James F. "Divine Promise (in Scripture)". The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Company, 1911. 15 Nov 2009.[1]
  21. ^ "Systematic Theology - Volume Iii - Christian Classics Ethereal Library". www.ccel.org . Retrieved 11 September 2019.
  22. ^ The New Testament Greek Lexicon. 30 July 2009.
  23. ^ Stagg, Evelyn and Frank. Woman in the World of Jesus. Philadelphia: Westminster Press, 1978. ISBN 0-664-24195-half-dozen
  24. ^ Wesley, J., The works of the Reverend John Wesley, Methodist Episcopal Church building, 1831, pp. 405–406.
  25. ^ LeFevre, CF. and Williamson, ID., The Gospel ballast. Troy, NY, 1831–32, p. 66. [two]
  26. ^ a b c Ehrman, Bart (2016). Jesus Earlier the Gospels: How the Primeval Christians Remembered, Inverse, and Invented Their Stories of the Savior. HarperOne. pp. 108–109. ISBN978-0062285201.
  27. ^ "Biblical Errancy: The "Born Once again" Dialogue In the Gospel of John". Biblical Errancy . Retrieved 11 September 2019.
  28. ^ The Oxford Handbook of Organized religion and American Politics, OUP, p16.
  29. ^ Joel C. Elworthy, Ed. Aboriginal Christian Commentary on Scripture, New Testament IVa, John 1-ten (Downers Grove: Intervarsity Printing, 2007), p. 109-110
  30. ^ John 3:3
  31. ^ John 3:5
  32. ^ John F. McHugh, John ane-four, The International Critical Commentary (New York: T&T Clark, 2009), p. 227
  33. ^ CCC 1229
  34. ^ ii Corinthians 5:17; 2 Peter 1:4
  35. ^ Ephesians 4:25
  36. ^ CCC 1262-1274
  37. ^ CCC 1272
  38. ^ CCC 1989
  39. ^ CCC 1260
  40. ^ "Catechesi Tradendae (October sixteen, 1979) - John Paul II". Retrieved 17 April 2017.
  41. ^ CT 20
  42. ^ a b Us Conference of Catholic Bishops, National Directory of Catechesis (2005) p. 48
  43. ^ Us Briefing of Catholic Bishops, National Directory of Catechesis (2005) p. 47
  44. ^ O'Sullivan, Declan (2014). The Evangelizing Cosmic. FriesenPress. p. ix.
  45. ^ a b Walther, Carl Ferdinand Wilhelm (2008). Sermons and prayers for Reformation and Luther commemorations. Joel Baseley. p. 27. ISBN9780982252321 . Retrieved x April 2014. Furthermore, the Lutheran Church also thoroughly teaches that we are cleansed of our sins and built-in again and renewed in Holy Baptism by the Holy Ghost. Simply she too teaches that whoever is baptized must, though daily contrition and repentance, drown The Old Adam then that daily a new man come up along and ascend who walks before God in righteousness and purity forever. She teaches that whoever lives in sins after his baptism has once more lost the grace of baptism.
  46. ^ a b c Atwood, Scott Edward (1991). "An Instrument for Awakening": The Moravian Church and the White River Indian Mission. College of William & Mary. p. vii, 14, 20-24.
  47. ^ "What Happened to the Moravians". Clench Divinity School. 31 March 2014. Retrieved 28 July 2021.
  48. ^ [3] Accessed 8 April 2012.
  49. ^ "Archived re-create" (PDF). Archived from the original (PDF) on 15 Dec 2017. Retrieved 18 Baronial 2017. {{cite web}}: CS1 maint: archived re-create as title (link)
  50. ^ a b "Confirmation and the Reformed Church". Reformed Church building in America. 1992. Retrieved 19 June 2019.
  51. ^ "Bible Presbyterian Church Online: WSC Question 88". www.shortercatechism.com . Retrieved 12 September 2018.
  52. ^ Shorter Westminster Catechism, Question 31.
  53. ^ Pribble, Stephen. "Do You Know the Truth Almost Being Built-in Once more?". Southfield: Reformed Presbyterian Church. Archived from the original on xiii April 2014. Retrieved 10 April 2014.
  54. ^ Sproul, R. C. (i June 2005). What is Reformed Theology?: Understanding the Basics. Bakery Books. p. 179. ISBN9781585586523 . Retrieved ten April 2014.
  55. ^ Storms, Samuel (25 January 2007). Chosen for Life: The Case for Divine Ballot. Crossway. p. 150. ISBN9781433519635 . Retrieved x Apr 2014.
  56. ^ Quaker Religious Thought, Issues 99-105. Religious Social club of Friends. 2003. p. 22.
  57. ^ Gibson, James. "Wesleyan Heritage Series: Entire Sanctification". South Georgia Confessing Association. Archived from the original on 29 May 2018. Retrieved 30 May 2018.
  58. ^ Works, vol. 2, pp. 193–194
  59. ^ Stokes, Mack B. (1998). Major United Methodist Beliefs. Abingdon Press. p. 95. ISBN9780687082124.
  60. ^ "The Articles of Religion of the Methodist Church XVI-Xviii". The Book of Subject of The United Methodist Church. The United Methodist Church. 2004. Archived from the original on 27 Apr 2006. Retrieved 10 April 2014. Article XVII—Of Baptism: Baptism is not only a sign of profession and mark of difference whereby Christians are distinguished from others that are not baptized; but information technology is also a sign of regeneration or the new nativity. The Baptism of young children is to be retained in the Church building.
  61. ^ The Methodist Company. Elliot Stock, 62, Paternoster Row, E.C. 1876. p. 137. Ye must be built-in once more." Yield to God that He may perform this work in and for y'all. Admit Him to your heart. "Believe on the Lord Jesus Christ, and 1000 shalt be saved.
  62. ^ Richey, Russell E.; Rowe, Kenneth E.; Schmidt, Jean Miller (nineteen January 1993). Perspectives on American Methodism: interpretive essays. Kingswood Books. ISBN9780687307821 . Retrieved x Apr 2014.
  63. ^ a b Guidebook of the Emmanuel Association of Churches. Logansport: Emmanuel Association. 2002. p. vii-eight.
  64. ^ Longwe, Hany (2011). Christians by Grace—Baptists by Choice: A History of the Baptist Convention of Malawi. African Books Collective. p. 429. ISBN978-99960-27-02-4.
  65. ^ The Due west Tennessee Historical Society Papers – Effect 56. Due west Tennessee Historical Society. 2002. p. 41. Seymour's holiness groundwork suggests that Pentecostalism had roots in the holiness movement of the late nineteenth century. The holiness move embraced the Wesleyan doctrine of "sanctification" or the second work of grace, subsequent to conversion. Pentecostalism added a third piece of work of grace, called the baptism of the Holy Ghost, which is often accompanied by glossolalia.
  66. ^ The Encyclopedia of Christianity. Wm. B. Eerdmans Publishing. 1999. p. 415. ISBN9789004116955. While in Houston, Texas, where he had moved his headquarters, Parham came into contact with William Seymour (1870–1922), an African-American Baptist-Holiness preacher. Seymour took from Parham the teaching that the baptism of the Holy Spirit was non the blessing of sanctification, just rather a third piece of work of grace that was accompanied past the experience of tongues.
  67. ^ "The New Birth—A Personal Decision?". The Watchtower: 5–6. 1 April 2009.
  68. ^ "Born Again". Reasoning From the Scriptures. 1985.
  69. ^ jw.org
  70. ^ "Mosiah 27". www.churchofjesuschrist.org . Retrieved four August 2020.
  71. ^ "Are Catholics Born Again? - Catholic Answers". Retrieved 24 June 2018.
  72. ^ Jn iii:3-8
  73. ^ McMahon, TA, The "Evangelical" Seduction, [4], Accessed x Feb 2013.
  74. ^ Eph. two:1-10
  75. ^ "Regeneration and New Nascency: Must I Be Born Once again?". Third Millennium Ministries. Archived from the original on twenty Apr 2014. Retrieved 10 April 2014. In Reformed theology regeneration, the equivalent to being "born again," is a technical term referring to God revitalizing a person by implanting new desire, purpose and moral ability that lead to a positive response to the Gospel of Christ.
  76. ^ See the section on Anglicanism in Baptismal regeneration
  77. ^ "born-once again." Proficient Word Guide. London: A&C Black, 2007. Credo Reference. 30 July 2009
  78. ^ Heb 10:16
  79. ^ Fallows, Samuel; Willett, Herbert Lockwood (1901). The pop and critical Bible encyclopædia and scriptural dictionary, fully defining and explaining all religious terms, including biographical, geographical, historical, archæological and doctrinal themes, to which is added an exhaustive appendix illustrated with over 600 maps and engravings. Chicago, Howard-Severance Co. p. 1154. Retrieved 19 October 2009. The New Birth. Regeneration is an important Methodist doctrine, and is the new birth, a change of center. All Methodists teach that "Except a man be born again, he cannot see the kingdom of God." It is the work of the Holy Spirit and is a conscious change in the heart and the life.
  80. ^ Smith, Charles Spencer; Payne, Daniel Alexander (1922). A History of the African Methodist Episcopal Church building. Johnson Reprint Corporation. Retrieved 19 October 2009. Whatever the Church may do, and there is much that it can and should practice, for the betterment of man'due south physical being, its primal piece of work is the regeneration of man's spiritual nature. Methodism has insisted on this every bit the supreme end and aim of the Church.
  81. ^ Southey, Robert; Southey, Charles Cuthbert (xvi March 2010). The Life of Wesley: And the Rise and Progress of Methodism. Nabu Press. p. 172. Retrieved v July 2011. Connected with his doctrine of the New Nascency was that of Justification, which he affirmed to exist inseparable from information technology, yet easily to be distinguished, equally existence not the same, only of a widely different nature. In order of fourth dimension, neither of these is before the other; in the moment we are justified by the grace of God, through the redemption that is in Jesus, we are also born of the Spirit; merely in order of thinking, as it is termed, Justification precedes the New Nascency.
  82. ^ Encyclopædia Britannica, entry for The Doctrine of Homo (from Christianity), 2004.
  83. ^ Melton, JG., Encyclopedia Of Protestantism (Encyclopedia of World Religions)
  84. ^ Purves, A. and Partee, C., Encountering God: Christian Religion in Turbulent Times, Westminster John Knox Press, 2000, p. 96
  85. ^ The 25 Nigh Influential Evangelicals in America. Archived 24 June 2011 at the Wayback Auto
  86. ^ Colson, Charles W. Born Again. Chosen Books (Bakery Publishing), 2008.
  87. ^ Hough, JF., Changing party coalitions, Algora Publishing, 2006, p. 203.
  88. ^ Utter, GH. and Tru, JL.,Conservative Christians and political participation: a reference handbook, ABC-CLIO, 2004, p. 137.
  89. ^ Sider, J. and Knippers, D. (eds), Toward an Evangelical Public Policy: Political Strategies for the Health of the Nation, Baker Books, 2005, p.51.
  90. ^ "Winseman. A.L., Who has been born again, Gallup, 2004". Gallup.com. Retrieved eleven Baronial 2012.
  91. ^ Smidt, C., Kellstedt, L., and Guth, J., The Oxford Handbook of Religion and American Politics, Oxford Handbooks Online, 2009, pp.195-196.
  92. ^ Oxford Dictionary of First Names
  93. ^ Chambers's Twentieth Century Dictionary, W. & R. Chambers (1954) p.1355

External links [edit]

  • The New Birth, John Wesley, sermon No. 45. Wesley's teaching on being born over again, and argument that it is fundamental to Christianity.

barnettwituare.blogspot.com

Source: https://en.wikipedia.org/wiki/Born_again

0 Response to "Without the Being Born Again We Are Dead"

Post a Comment

Subscribe to: Post Comments (Atom)

Iklan Atas Artikel

Iklan Tengah Artikel 1

Iklan Tengah Artikel 2

Iklan Bawah Artikel